Senin, 29 September 2014

Significance Of Hard Work In Religion Islam

The religion Islam gives lot of significance and importance on work. In various places in Quran, the significance and importance of time has mentioned in various places. It is also said that time must not be wasted in useless activities. In the Holy Quran, Almighty Allah has drawn attention to all the creations that can achieve the best possible results with the help of proper planning. As a true Muslim believes in the fact that nothing can be created without doing proper planning. Almighty Allah describes in the Holy Quran that how both heavens and earth were created in the period of seven days. This shows a sign for all the mankind. After this, Quran gives a message to humanity that it must play a positive role towards earth and it must also work for making it a better place.
As it is said in the Holy Quran:
“That man can have nothing but what he strives for; That (the fruit of) his striving will soon come in sight: Then will he be rewarded with a reward complete.” (An-Najm 53:39-41)
In Islam, lots of significance and importance is given to the fact that it is considered as the act of worship. There is a wrong perception among some people that they are very dedicated towards the worship of Almighty Allah, as a result they do not find enough time for work. But the fact is that Islam is a religion that on one hand emphasizes on worshipping the creator, while on the other hand, it also emphasizes on working for survival as well. Almighty Allah tells in the Holy Quran that you should make the best use of available resources that were created for you. It is important to develop the habit of Quran Learning and Reading, as it will help you in developing better understanding of Islam. Islam is a religion that emphasizes on becoming a useful part of the working and productive society. The last messenger Prophet Muhammad(P.B.U.H) also used to seek refuge from idleness and refuge.
Before he was chosen as the messenger of Almighty Allah, he was regarded as a hardworking person. This also raised the level of respect in the eyes of his employer. His Wife Hazrat Khadija also spoke about all of his merits and virtues. The fact is that Prophet Muhammad(P.B.U.H) maintained a good balance between work and worship. In a similar manner, Muslims must also work and be consistent regarding their act of worship, furthermore, they must also work hard for earning a better livelihood. According to the companions of Prophet Muhammad(P.B.U.H), Prophet Muhammad(P.B.U.H) regarded work as a part of worship.

(source: http://quraninstructions.overblog.com/significance-of-hard-work-in-religion-islam)

The Importance of Work

Work not- Just Pray

An extremely anxious and perplexed man visited Hazrat Imam Jafar al-Sadiq (‘a), and begged him to pray that Allah would increase his sustenance and relieve him of all financial stress.
The Imam (‘a) answered, ‘I shall certainly not pray for you.’
The poor man sighed and asked, ‘But why not? What have I done?’
The Imam (‘a) replied, ‘You know perfectly well that Allah has devised means and ways of attaining prosperity. He has ordered you to leave your house and earn a living through hard work. You refuse to obey the law and foolishly hope praying for you will bring you prosperity.’

You work-I pray

A number of pilgrims were narrating their experiences of Hajj to Imam Jafar al- Sadiq (‘a), and recounting their views about their fellow pilgrims. One person was immensely impressed by a fellow pilgrim and said, ‘He was truly pious and an indefatigable worshipper of Allah. Whenever we broke journey to rest for the night, he retired to a secluded place, spread out his prayer mat and got engrossed in the worship of Allah.’
The Imam (‘a) enquired, ‘Who looked after the rest of his affairs? Who tended his camel?’
He replied, ‘Obviously, we performed all those duties for Allah’s pleasure. He remained absorbed in the holy acts, and had no time for such menial chores.’
The Imam (‘a) replied, ‘No wonder you achieved more than he did with all his piety and worship.

A New Convert

Two neighbors became good friends. One was a Christian, the other, Muslim. They often discussed their religions to see what was more conducive to a civilized way of life, and then they adopted it. The Muslim presented Islam with all its material and spiritual benefits, so the Christian, one day, embraced Islam.
A few days later, earlier than dawn, somebody knocked at his door.
‘Whose there?’ asked the new convert, a little apprehensive.
‘I am your neighbour. It will soon be time for the morning obligatory prayer (Fajr), so wear your clothes, perform ablution and come with me to the mosque. Today, we will offer our prayers with the congregation. The new Muslim consented, and they both reached the mosque.
‘Fasting is a means of gaining nearness to God,’ the neighbor said. The convert declared the intention of fasting for the day.
Since there was some time left for the call for prayer (Aazaan), they both offered some units of prayer for spiritual satisfaction. Soon it was time, and they offered their Fajr prayer. After reciting all the supererogatory prayers advised by religious leaders, the convert got up to go home.
‘Where are you going?’
‘Home,’ he replied.
‘Hold on. Its now time to read the Holy Quran.’
He placed the Quran before him, and they both read till the bright rays of the sun fell on them. The convert rose to go home, but the Muslim stopped him again.
This time he stopped him for the Zuhr prayer, as only an hour remained. After the afternoon prayer and all the supererogatory prayers had been read, it was almost time for the evening, Asr, prayer. Having completed that, the man said he was going home to break his fast after sunset. His neighbor advised him to offer the Maghrib prayer. He agreed. After that, he stood up to leave.
‘Only the I’sha prayer is left. After that you can go home.’ The neighbor urged.
After offering the night prayer, the new convert went home.
There was a knock at his door again, at the time of Sehr.
‘Whose there?’ he asked.
‘Wear your clothes and come, we will offer our prayer in the mosque.’
‘Excuse me. I retuned to my religion after staying with you yesterday. Go find somebody useless who has nothing to do but pray. I am a family man, and need to provide for them. I have other duties and responsibilities to fulfill. I cannot just pray to God all day and survive on nothing. Get lost!’
Imam Jafar al-Sadiq (‘a) related this incident to his followers and said:
‘Thus, a pious and God fearing Muslim converted a non-believer to Islam. But, it took the new convert only one day to give it up because of the rigid and extreme measures adopted by the Muslim. Remember, force and rigidity lead to unease, frustration, and discontentment. The Ummayads used force to make people obey them, and received nothing but contempt. Promote religion affectionately, courteously, mildly, with mutual consent. Our methods should make people embrace Islam by choice, and practice it according to the level of their faith and energy- both physical and mental.’

Just Distribution of Work

The Holy Prophet (s) and his companions alighted from their horses and started unloading their camels to break their journey. Everyone agreed on slaughtering a goat and cooking its meat for dinner. One of them offered to slaughter the animal. Another took removing the skin upon himself. A third volunteered to cook the meat.
The Holy Prophet (s) said, ‘I’ll collect the wood for the fire from the surrounding wilderness.’ All his (s)companions cried in unison, ‘Why must you work, with us around? We feel honored to serve you while you rest. We will complete the task in no time.’
The Holy Prophet (s) replied. ‘I know that you can accomplish this in no time, but God doesn’t befriend anyone who considers himself better than his friends and worthy of their respect.’
Saying this he walked towards the woods, and returned with a pile of dry twigs and leaves enough to light the fire while the others finished their work.

Division of Labour

After Imam Ali (‘a) and Lady Fatimah Zahra (‘a) got married, they began their new life together. They organized their belongings as needed and went to the Holy Prophet (s) for his advice in the division of domestic chores. ‘Guide us, O Prophet of Allah (s), as to how we should divide our domestic chores between us,’ requested Imam Ali (‘a).
The Holy Prophet (s) declared, ‘Ali, you will do all the chores outside the house, while Fatimah will perform all those inside the house.’
Lady Fatimah (‘a) was overjoyed with his division. She said, ‘I am so relieved to have nothing to do with men.’ Ali(‘a) would purchase wood, grain, groceries and other essential items from the market, while she would grind the flour, cook the meals, do the laundry and keep the house clean. Besides, whenever Imam Ali (‘a) found extra time he would help with the chores inside the house.
One day the Holy Prophet (s) visited them and found them both working together. He (s) asked, ‘Who is the more exhausted of you two, for me to assist?’ ‘Fatimah,’ said Ali (‘a).
He (s) sent her to rest and helped Ali (‘a) to complete her chores.
Islam was in its early days and Imam Ali (‘a) had to accompany the Muslim army for Jihad more than often. He provided her with all the essential items, but, whenever the need arose, Lady Fatimah (‘a) went to the market herself and purchased whatever she needed in those days.
Life went on smoothly until the family grew and the house was echoing with the innocent joyful laughter of children. However, the burden of work inside the house had increased manifold. One day Imam Ali (‘a) noticed that grinding, cooking, carrying waterbags from the well, washing and cleaning, besides feeding, bathing, and babysitting the children had left Fatimah (‘a) with sore hands, a scarred back and worn-out clothes. Despite his help, she was busy all the time.
Sorrowful on her condition, he advised her to request her father for a serving woman. Lady Fatimah (‘a) agreed. She went to see her father, but found him busy conversing with some people. She returned home without voicing her request.
However, the Holy Prophet (s) noticed her coming and going, and understood that she had come for something important. Next morning, he went to visit her to find out the reason for her visit the day before. At the door, he greeted the inmates in a loud, clear voice, ‘Assalam o Alaikum.’
Both Ali (‘a) and Fatimah (‘a) were resting. They felt embarrassed that they were still resting, and did not respond aloud. It was the Holy Prophet’s (s) habit to repeat the greeting thrice and return if he failed to get a response. Imam Ali (‘a) knew his habit, so he quickly replied, ‘Walaikum Assalam, O Prophet of Allah (s). Do come in.’
The Holy Prophet (s) sat at the head side of his daughter’s bed and asked, ‘You came to see me yesterday, Fatimah, and then returned. I am sure it was important. What did you come for, my child?’
Imam Ali (‘a) replied, ‘If you permit me, I will tell you why Fatimah went to see you. I sent her to you. The reason was that her chores within the house have increased manifold. It grieves me to see her sore hands, scarred back and dusty clothes because of working all day long. I sent her to request you to provide a woman to assist her.’
The Holy Prophet (s) did not want any member of his family to enjoy facilities that were not available to the poor Muslims, especially the immigrants, who were in a state of extreme poverty in those days. He knew the spiritual level of his daughter’s faith, so he said, ‘Would you prefer it if I give you something better?’
‘We will be pleased to accept, Ya Rasool Allah (s).’
‘Everyday, before going to bed, recite Allah o Akbar, 34 times, Alhamdolillah, 33 times and Subhanallah, 33 times. It will give you more strength to perform your chores than any helping hand.’
Lady Fatimah (‘a) had not uncovered her face until this moment. She removed the cloth from her face and said, ‘My pleasure lies in what pleases my Allah (SWT) and His Messenger (s).’

Earn ones living

Imam Jafar al-Sadiq (‘a) was busy working in his garden, wearing working clothes with spade in hand, when one of his friends, Abu Umro Shaibani arrived. Seeing him drenched in perspiration because of the heat and labour, he thought there was need of a labourer, so the Imam (‘a) had opted to work himself.
He stepped forward and said, ‘Let me help you finish this work.’
The Imam (‘a) said, ‘No. I like working on the farm with my own hands. It is necessary for man to face the heat of the sun and feel the exhaustion of earning ones own living.’

Cause and Effect

Ali ibn e Abi Talib (‘a) left his home and, as usual, proceeded towards the jungle. He was familiar with the untrodden paths of the jungle. He was carrying something on his back. On the way, a passerby asked him, ‘Ali, what is that weight you are carrying on your back?’
‘Date-palms, Insha Allah!’ he replied.
‘Date-palms?’ He clearly did not understand what Ali (‘a) meant.
Some years later, he noticed an orchard of date-palms, stand tall and elegant where Ali (‘a) had planted the saplings he had nurtured with his own hands. His amazement, then at Ali’s (‘a) remark, vanished when he saw the full-grown trees with his own eyes.

(source: http://www.al-islam.org/anecdotes-ahlul-bayt-ayatullah-murtadha-mutahhari/importance-work)

Hard Work

Rasul Allah (sal Allahu alaihi wa sallam) said: “The Momin dies with his sweat on his brow.” [An-Nasai]

To have sweat on one’s brow indicates labour and hard work. This means that a momin dies working. Our concepts have gotten all messed up. We think that the place of recompense is this world; that once you reach a certain age you should be living in luxury, if not all your life. But where in the Quran does Allah (subhana wa ta’ala) say that a luxurious life (eeshatin raadhia) is supposed to happen anytime in your life on earth? All of Allah’s promises of never-ending ease, comfort, happiness and more than all you want, is reserved for us in Jannah. This life is our qualifying exam to get there. How can a person in the middle of an exam decide to retire?

Some girls think that the place where all their wishes should come true is their husbands’ homes. Nowhere does Allah or His Messenger state this to be the case. When you get married you simply move from one exam room to another. There is an increase in the number of questions you have to answer correctly to successfully pass the exam of life. First you had to correctly deal with your parents, siblings and other relatives. Now there is an increase in your exam questions and you also have to correctly deal with your husband, in-laws, children, etc. The place where all your wishes will come true is only and only Jannah. It is not possible that this should happen in this temporary, worldly life.

Hard work is considered one of the most important traits of Muslim men and women alike. Never shy from work. However, remember, that if you work to earn your living and your wife takes care of the children and other household issues, this does not mean that your work is more important or valuable than hers is. You are both just managing two different areas to successfully run your home. No one person’s work is more important than the other’s is. Both of you contribute to this partnership, so make sure that no one is treated less in any way.


(source: http://i-living-islam.tumblr.com/post/1693405235/hard-work)

Hard Work and Responsibility in Islam


In the name of Allah, the Beneficent, the Merciful
Islam calls us to be responsible to our community and to work hard to provide benefit to others, rather than relying upon begging for charity.
Abdullah bin Umar reported: The Messenger of Allah, peace and blessings be upon him, said:
أَلَا كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ فَالْإِمَامُ الَّذِي عَلَى النَّاسِ رَاعٍ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى أَهْلِ بَيْتِ زَوْجِهَا وَوَلَدِهِ وَهِيَ مَسْئُولَةٌ عَنْهُمْ وَعَبْدُ الرَّجُلِ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ أَلَا فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ
Every one of you is a shepherd and is responsible for his flock. The leader of the people is a guardian and is responsible for his subjects: a man is the guardian of his family and is responsible for his subjects, a woman is the guardian of her husband’s home and of his children and is responsible for them, and the slave of a man is a guardian of his master’s property and is responsible for it. Surely, every one of you is a shepherd and responsible for his flock.
Source: Sahih Bukhari 6719, Grade: Muttafaqun Alayhi
One of the ways we can be responsible is to provide for others and to instill within ourselves a strong work ethic. It is far better for a Muslim to earn his own living and provide for his family than to rely upon the charity of others.
Az-Zubair ibn Awwam reported: The Messenger of Allah, peace and blessings be upon him, said:
لَأَنْ يَحْمِلَ الرَّجُلُ حَبْلًا فَيَحْتَطِبَ بِهِ ثُمَّ يَجِيءَ فَيَضَعَهُ فِي السُّوقِ فَيَبِيعَهُ ثُمَّ يَسْتَغْنِيَ بِهِ فَيُنْفِقَهُ عَلَى نَفْسِهِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ
Verily, for a man to carry a rope and gather firewood, then come to sell it in the market and make himself independent thereby such that he can spend on his needs, that is better for him than asking people who might give him or deprive him.
Source: Musnad Ahmad 1410, Grade: Sahih
Providing charity for others is far better than receiving charity yourself.
Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said:
الْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ وَالسُّفْلَى السَّائِلَةُ
The upper hand is better than the lower hand, the upper hand being the one that gives and the lower hand being the one that receives.
Source: Sahih Muslim 1033, Grade: Sahih
The Prophets were the best examples of self-sufficiency, hard work, and responsibility. For example, the Prophet David, upon him be peace, would never eat a meal unless he earned it himself.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said:
وَلَا يَأْكُلُ إِلَّا مِنْ عَمَلِ يَدِهِ
David would never eat except from the earnings of his own hand’s work.
Source: Sahih Bukhari 3235, Grade: Sahih
David would work with his own hands even though he was king of the Israelites. He could have lived a life of luxury and ease, but rather he set for us an excellent example of responsibility and hard work.
Likewise, the Prophet Zechariah, upon him be peace, earned his living as a humble carpenter.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
كَانَ زَكَرِيَّا عَلَيْهِ السَّلَام نَجَّارًا
Zechariah, upon him be peace, worked as a carpenter.
Source: Sahih Muslim 2379, Grade: Sahih
Prophet Muhammad would also serve himself and perform chores for his family, rather than having others work for him.
Aisha reported: She was asked, “Did the Messenger of Allah, peace and blessings be upon him, work in his house?” Aisha said:
كَانَ بَشَرًا مِنْ الْبَشَرِ يَفْلِي ثَوْبَهُ وَيَحْلُبُ شَاتَهُ وَيَخْدُمُ نَفْسَهُ
He was a man among men. He would remove fleas from his clothes, milk his sheep, and serve himself.
Source: Musnad Ahmad 25662, Grade: Sahih
In this regard, the Prophet would frequently ask Allah for the means to be self-sufficient.
Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى
O Allah, I ask you for guidance, righteousness, abstinence, and self-sufficiency.
Source: Sahih Muslim 2721, Grade: Sahih
For those who are struggling to meet their needs, it is a virtue to give them charity but it is even better to give them the means to support themselves, as in the popular saying, “Feed a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.”
On one occasion, a man came to the Prophet begging him for charity but the Prophet gave him the means to work for himself.
Anas ibn Malik reported: A man from the Ansar came to the Messenger of Allah, peace and blessings be upon him, and begged from him. The Prophet asked:
أَمَا فِي بَيْتِكَ شَيْءٌ
Have you nothing in your house?
He replied, “Yes, a piece of cloth, a part of which we wear and a part of which we spread on the ground, and a wooden bowl from which we drink water.” The Prophet said:
ائْتِنِي بِهِمَا
Bring them to me.
He then brought these articles to him and he took them in his hands and asked:
مَنْ يَشْتَرِي هَذَيْنِ
Who will buy these?
A man said, “I will buy them for one coin.” He said twice or thrice:
مَنْ يَزِيدُ عَلَى دِرْهَمٍ
Who will offer more than one coin?
A man said, “I will buy them for two coins.” He gave these to him and took the two coins and, giving them to the helper, the Prophet said:
اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالْآخَرِ قَدُومًا فَأْتِنِي بِهِ
Buy food with one of them and hand it to your family, and buy an axe and bring it to me.
He then brought it to him. The Prophet fixed a handle on it with his own hands and said:
اذْهَبْ فَاحْتَطِبْ وَبِعْ وَلَا أَرَيَنَّكَ خَمْسَةَ عَشَرَ يَوْمًا
Go gather firewood and sell it, and do not let me see you for a fortnight.
The man went away and gathered firewood and sold it. When he had earned ten coins, he came to him and bought a garment with some of them and food with the others. The Prophet, peace and blessings be upon him, then said:
هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ الْمَسْأَلَةُ نُكْتَةً فِي وَجْهِكَ يَوْمَ الْقِيَامَةِ إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ إِلَّا لِثَلَاثَةٍ لِذِي فَقْرٍ مُدْقِعٍ أَوْ لِذِي غُرْمٍ مُفْظِعٍ أَوْ لِذِي دَمٍ مُوجِعٍ
This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: for one who is in grinding poverty, or for one who is in severe debt, or for a painful compensation for killing.
Source: Sunan Abu Dawud 1641, Grade: Hasan
Begging without a valid excuse is a major sin in Islam and there is no blessing in the charity one receives from such begging.
Mu’awiya reported: The Messenger of Allah, peace and blessings be upon him, said:
لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فَوَاللَّهِ لَا يَسْأَلُنِي أَحَدٌ مِنْكُمْ شَيْئًا فَتُخْرِجَ لَهُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكَ لَهُ فِيمَا أَعْطَيْتُهُ
Do not be persistent in begging. By Allah, if one of you asks me for something and I give it to him unwillingly, then there is no blessing in what I have given him.
Source: Sahih Muslim 1038, Grade: Sahih
Begging for charity is only permissible in cases of dire need such as overcoming a large debt, experiencing a calamity, or suffering in extreme poverty.
Qabisa ibn Mukhariq reported: The Messenger of Allah, peace and blessings be upon him, said:
يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ مِنْ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا
O Qabisa, begging is not lawful except for one of three cases: a man who is in heavy debt, so begging is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so begging is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so begging is permissible for him until he can support himself. O Qabisa, besides these three begging is forbidden and the beggar consumes what is forbidden.
Source: Sahih Muslim 1044, Grade: Sahih
For this reason, the Prophet taught the companions not to ask others for charity. In fact, this was part of the pledge of allegiance some of the companions made to the Prophet.
Awf ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Will you not give your pledge of allegiance to the Messenger of Allah?
Someone said, “O Messenger of Allah, we have already given you our pledge, so what are we pledging to now?” The Prophet said:
أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَتُصَلُّوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا وَلَا تَسْأَلُوا النَّاسَ شَيْئًا
That you worship Allah and do not associate any partners with Him, that you pray for five prayers, that you listen and obey, and that you do not ask people for anything.
Source: Sahih Muslim 1043, Grade: Sahih
The companions were so careful to obey this command that they would not ask for help even in small matters. Awf ibn Malik said:
فَلَقَدْ كَانَ بَعْضُ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُهُ فَمَا يَسْأَلُ أَحَدًا أَنْ يُنَاوِلَهُ إِيَّاهُ
Indeed, some of those people obeyed this to the extent that if his whip were to fall from his mount, he would not ask anyone to hand it to him.
It is not necessary for Muslims to go so far, but this demonstrates how seriously the companions took this command.
Despite the injunctions against begging, we should answer the request of the beggar and give them charity, for the Prophet never refused anyone who asked him in the name of Islam.
Musa ibn Anas reported:
مَا سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْإِسْلَامِ شَيْئًا إِلَّا أَعْطَاهُ قَالَ فَجَاءَهُ رَجُلٌ فَأَعْطَاهُ غَنَمًا بَيْنَ جَبَلَيْنِ فَرَجَعَ إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ أَسْلِمُوا فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءً لَا يَخْشَى الْفَاقَةَ
The Messenger of Allah, peace and blessings be upon him, was never asked anything for the sake of Islam but that he would give it. He gave a man large numbers of sheep, so the man went back to his people and said: O people, become Muslim because Muhammad gives as if he has no fear of poverty.
Source: Sahih Muslim 4275, Grade: Sahih
The Prophet would even give charity even to beggars who were rude and disrespectful.
Anas ibn Malik reported:
كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَ بِرِدَائِهِ جَبْذَةً شَدِيدَةً قَالَ أَنَسٌ فَنَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ فَالْتَفَتَ إِلَيْهِ فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ
I was walking with the Messenger of Allah, peace and blessings be upon him, while he was wearing a Najrani sheet with a thick border. A desert Arab overtook the Prophet and forcibly pulled his clothes. I looked at the shoulder of the Prophet and I saw that the edge of his shirt had left a mark because of the strength of his pull. The man said: O Muhammad, order them to give me something from Allah’s wealth which you have! The Prophet turned and he smiled, then he ordered that he be given charity.
Source: Sahih Bukhari 5738, Grade: Sahih
In summary, Muslims should develop a strong and responsible work ethic. We should do our best to provide for ourselves and others, rather than relying upon the charity of others. We should not beg unless it is absolutely necessary, but even then we should answer the request of the beggar.
Success comes from Allah, and Allah knows best.